isaiah 30:15 commentary
Yet the offence had been “committed” of refusing to put implicit confidence in Yahweh, and of seeking the aid of Egypt, and for that the punishment is threatened in this chapter Isaiah 30:16-17. Observe, next, the peculiar relation in which Israel stood to Jehovah, which made their unbelief so reprehensible. I. and the fading flower of its glorious beauty,. "Commentary on Isaiah 30:15". i., p. 93. 3. Again, remember the story of Israel’s deliverance, as recorded Exodus 14:1-31. In addition to the general doctrine, therefore, the prophets specify particular instances, which they specially accommodate to the conduct of those with whom they have to do, so as always to aim at a definite object. A Vision. No entry exists in Forerunner Commentary for Isaiah 30:15. ISRAEL always felt the difficulty of sustaining itself on the height of dependence on the unseen, spiritual power of God, and was ever oscillating between alliances with the Northern and Southern powers, linking itself with Assyria against Egypt, or with Egypt against Assyria. 1909-1922. Isaiah 30:21.—J. A Vision. Men depart from God by speculative thought or by anxious care, or by sin. Because of them many are filled with unreasonable fears. The surest gains and the most certain advancement usually attend those who go on quietly and steadily, without grasping at what is beyond their reach, or wasting their energies in unnecessary exertion. We are to take heed not to throw any obstacles in the way by our rashness or despondency. Isaiah 30:15 - Young's Living Translation. Isaiah 29 Isaiah 31 ... Advance your knowledge of Scripture with this resource library of over 40 reference books, including commentaries and Study Bible notes. Isaiah 30:15 - Finding Rest and Strength. Probably, however, before the invasion had actually commenced he had seen the impropriety of this, either because the aid of Egypt could not be secured, or because Isaiah had warned him of this, and had been brought to put his trust entirely in Yahweh. 28 Ah, the proud crown of y the drunkards of Ephraim,. like a a storm of mighty, overflowing waters,. Thus, unbelief alone produces that uneasiness; and therefore the Prophet justly reproves it, and shews that it is the source of the whole evil. Isaiah 30:9), was her refusal to listen to a particular message from the sovereign Lord her God, the Holy One of Israel. In quietness - In a collected, quiet state of mind. BibliographyBullinger, Ethelbert William. I. https:https://www.studylight.org/commentaries/mac/isaiah-30.html. Jerusalem will again experience peace (33:1-24). The Book of the Prophet Isaiah Commentary by A. R. FAUSSET CHAPTER 30 Isa 30:1-32. We have faith, but there seems some obstruction which stops it from flowing refreshingly through our lives. The ground of this confidence is laid in our knowledge of Him, especially in our knowledge of Jesus Christ. 2. Let God do His own work. Being at rest and safe, we shall be strong. then trust. 1871-8. Isaiah 31:6.—J. [The 365-Day Devotional Commentary] 30:1-33 In the previous chapter, Isaiah denounces those who seek human support, instead of depending on the Lord. I. For one thing, such a man will lose no time in vain speculation, in daydreams about his work, in clearing away self-imposed hindrances, the result of his own hurry or forgetfulness or preoccupation. In quietness - In a collected, quiet state of mind. https:https://www.studylight.org/commentaries/hcc/isaiah-30.html. He delights in showing mercy.—Psalm 103:13; Isaiah 55:7. BibliographyExell, Joseph S. "Commentary on "Isaiah 30:15". Alexander MacLaren's Expositions of Holy Scripture. ), What can explain the confidence of Judson and many another noble missionary, working steadily on for years without any sign of visible success, but the settling down of the spirit upon God--an attitude which had, with them, become a habit of life? While Jesus’ early ministry was to the house of Israel, His ultimate commission extended to the Gentiles as well. Isaiah 30:15 (Philippians 4:7) The protecting power of peace. That is true in the lowest sense of ‘saved,’ and not less true in the highest. It is the quiet nature that works. Like the struggles of a prisoner in his fetters--like the beating itself against the wires of the poor caged bird, they only serve to augment pain, and to bring on the dejection and weariness that follow fruitlessly expended energy. It requires little observation to perceive that this is so in outward things (Ecc ). THE ADVANTAGES TO BE DERIVED FROM THE STATE OF MIND DESCRIBED. Only in a dutiful and patient waiting upon God can we obtain a blessing. (Note: We regard the Sanscrit kal, to drive or hunt, the Greek κέλλ(ὀκέλλ)ειν, and the Semitic qal, as all having the same root: cf., Vurtius, Grundzge der griech. That they may addâ That unto all their sins, they may add distrust of my power and mercy, and put confidence in an arm of flesh. God says, “In quietness and in confidence shall be your strength.” Take, for instance, Hezekiah’s history (2 Kings 18:1-37). Scripture: Psalms 107:29, Psalms 4:35-41, 1 Thessalonians 4:9-12, 1 Timothy 2:1-4, 1 Peter 3:1-12, Isaiah 30:15 (view more) (view less) Denomination: Church Of God. The Septuagint here have it, Si conversus ingemueris, tunc salvaberis. Isaiah 30:16 But ye said, No; for we will flee upon horses; therefore shall ye flee: and, We will ride upon the swift; therefore shall they that pursue you be swift. xiii., p. 281; Spurgeon, Sermons, vol. It points to the Deity as the only source of strength. The vanity of earthly help in time of trial, and the profit of patient waiting. God had said one thing, and Israel thought another. I.A.1.A. The nation, which had hitherto resembled a thick forest, would become like a lofty pine (tōrne, according to the talmudic tūrnı̄thâ, Pinus pinea), standing solitary upon the top of a mountain, and like a flagstaff planted upon a hill - a miserable remnant in the broad land so fearfully devastated by war. 12 Wherefore thus saith the Holy One of Israel, Because ye despise this word, and trust in oppression and perverseness, and stay thereon: 13 Therefore this iniquity shall be to you as a breach ready to fall, swelling out in a high wall, whose breaking cometh suddenly at an instant. Isaiah 30:16 But ye said, No; for we will flee upon horses; therefore shall ye flee: and, We will ride upon the swift; therefore shall they that pursue you be swift. "The Treasury of Scripture Knowledge". "John Wesley's Explanatory Notes on the Whole Bible". Isaiah’s fierce pain was like the pain of a woman who is giving birth to her baby. Happy are all those keeping in expectation of him.” (Isaiah 30:18) What heartening words! 1419; D. Thomas, Christian World Pulpit, vol. View Associated File: Mon, Dec 31, 2007 ‘In quietnees and in confidence shall be your strength.’, Our weakness sometimes brings to light God’s strength. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. And in fact, such are the discouragements and trials that wait upon all kinds of labour, whether for ourselves or others--such the sameness, the dryness, the weariness, that only quiet confidence will enable a man to persevere. Verses 1-9: Others deserve the title “my servant” but this personal Servant of the Lord is the Messiah, who was chosen because the Lord delights in Him and puts His Spirit upon Him. The insertion of rebhâbhâh (ten thousand) after chămisshâh (five), which Lowth, Gesenius, and others propose, is quite unnecessary. Then, when they have found that these have been but as a broken reed to trust to, they come back again to Him--their faith confirmed--a precious lesson learned in the time of their wandering, which henceforth they shall find in the establishment of their souls. 3) (Isaiah 30:15-17) Rejection of God’s Word leaves nowhere to turn for deliverance c. (Isaiah 30:18-33) Restoration and Retribution culminate in the Day of the Lord 1) (Isaiah 30:18-26) Restoration to the blessing of covenant privilege = God’s Grace Here, in threatening the ruin of Sennacherib's army, the prophet points at the final and everlasting destruction of all impenitent sinners. 1672; R. W. Evans, Parochial Sermons, vol. Look at their quietness and confidence, which was their strength. It is the quiet spirit that influences. Isaiah 30:29.—J. Confidence and rest in God bring safety and strength. There is a direct promise upon this subject in Deuteronomy 32:1-52. The ongoing rebellion and apostasy of Israel is astonishing, in consideration of all that the Lord did for His chosen nation. David Guzik commentary on Isaiah 26, where the city of God and the city of Man are described, and describes the promises that are made to a humble heart. 1. Isaiah 30:15 -- On Seeing the Pattern "For thus saith the Lord God, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not." The rebelliousâ The Jews. 1 of 1. In the endeavour to live a holy life, we are all conscious of our exposure to hindrances, arising from our lapses and failures. Read Isaiah 30 commentary using Matthew Henry Commentary on the Whole Bible (Complete). 30:18 Wait - Patiently expect your repentance. For thus said the Lord Jehovah, The Holy One of Israel: `In returning and rest ye are saved, In keeping quiet and in confidence is your might, And ye have not been willing. ; Fausset, A. R.; Brown, David. The fussy, flurried, restless character has no perspective about it, no silence, no sobriety, no self-control; it values no blessing which it has, because it is always yearning for some blessing which it has not; it enjoys no source of happiness in the present, because it is always fretting for some source of happiness in the future. One, or at the most five, of the enemy would be able with their snorting to put to flight a whole thousand of the men of Judah. We know where it is to be found—in Jesus Christ, and Him crucified; in Jesus Christ, and Him glorified. Isaiah 30:15. "In quietness and in confidence shall be your strength." Isaiah 30:15 Context. Isaiah 30:15 - Finding Rest and Strength. Internet Verse Search Commentaries Word Analysis ITL - draft. In returning, either from your present purpose of sending to Egypt, or unto God, as the LXX., and Syriac, and Arabic translators render it. 1. They are in inverted parallelism. This is what David prayed for when he said, ‘Say unto my soul, I am thy salvation.’. Now to both these common characters this text offers an antidote: to the self-satisfied, a confidence which is not conceit, a quietude which is that of a glassy sea, not that of a stagnant and corrupting pool; to the restless and anxious, a quietude and confidence which are nothing else than a calm faith and a happy trust in God. A.). They must come back by their faith. “Confidence” is trust, reliance, upon God, producing, if not implying, a calm and steadfast courage. Confiding nearness to God brings quiet rest. [Note: G. A. Smith, The Book of Isaiah , 1:128.] Isaiah 30:15 For thus saith the Lord GOD, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not. Jewish ambassadors were now on their way to Egypt to seek aid against Assyria ( Isa 30:2-6, 15 31:1). If we link ourselves with God by faith, God will flash into us His mysterious energy, and His strength will be made perfect in our weakness. "Commentary on Isaiah 30:15". https:https://www.studylight.org/commentaries/jfb/isaiah-30.html. Confidence - Placed upon me, and my promises. We should beware of testing the views in regard to the Bible, which are now more and more freely expressed, by what seem to be their tendencies. We may not do evil that good may come; we may not distrust God's power and willingness to help us; we may not seek help from Egypt. I.A.1. The two clauses of the text convey substantially the same idea. In the New Testament "quietness and confidence" become the peace of God. II. "Commentary on Isaiah 30:15". "Expository Notes of Dr. Thomas Constable". 30 and 31, Isaiah addresses the specific folly of depending on Egypt. In the use even of them, we must take heed what spirit we are of, that we use them not in a worldly or angry spirit. The very exercise of communion with Him brings peace and rest, inasmuch as all things are then possessed which we can desire. "Commentary on Isaiah 30:15". BibliographyBeza, Theodore. The Holy One of Israel.] By confidence is meant not a faith in a system, but a trust in a Person. Confidence.—But we cannot rest unless we have something to rest upon. At dawn he slept; by day he looked to his defences, and administered justice, and cheered the spirit of his people; every night he mounted to his tower, and there, as one of his biographers says, “alone with his God, a universal sentinel, he kept watch over the ramparts, and prayed for the help that never came.” He could not work out the deliverance himself, but he had childlike confidence in God. II. "Calvin's Commentary on the Bible". Dix, Sermons Doctrinal and Practical, p. 245; C. Morris, Preacher's Lantern, vol. which is on the head of the rich valley of those overcome with wine!. "Commentary on Isaiah 30:15". THE PROMISE THAT IS HERE ANNEXED. Isaiah 30:15 Parallel Verses [⇓ See commentary ⇓] Isaiah 30:15, NIV: "This is what the Sovereign LORD, the Holy One of Israel, says: 'In repentance and rest is your salvation, in quietness and trust is your strength, but you would have none of it." The principle is far wider than this one case. ‘Rest’ and ‘being quiet’ are treated here partly as consequences of faith, partly as duties which we are bound to strive to achieve. Previous: Isaiah 30:15. This is the same in effect with that before. He who can feel that his foot is on the rock, how firm he should stand! Judgment - Or mercy. Despite the covenant that God made with His people, and in spite of the many precious promises He gave them, they seemed intent on defying their Lord, and turning their back on the grace He continuously showered on them. iv., p. 376. The elements of this confidence are, as regards ourselves, our sense of want in all its various aspects; and, as regards Him, our assurance of His love, of His nearness to help. But notâ Not such as by my spirit, speaking in my word, I have required them to do. (A. Smellie, M. Isaiah 30:15 For thus saith the Lord GOD, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not. The Israelite rebels refused the true avenue of salvation and strength, i.e. Through them to us the same lesson is read. II. Learn more Start my trial Back . 1876. The effect was that whichever was victorious it suffered; it was the battleground for both, it was the prize of each in turn. No real strength is to be got by ferment and agitation. 1766; Ibid., Morning by Morning, p. 344; J. R. Wood, Christian World Pulpit, vol. (1) Confidence in His love. The Assyrian Era (With Other Prophecies), Isaiah 1-39 I.A. Isaiah 30:15 Parallel Verses [â See commentary â] Isaiah 30:15, NIV: "This is what the Sovereign LORD, the Holy One of Israel, says: 'In repentance and rest is your salvation, in quietness and trust is your strength, but you would have none of it." ‘Quietness’ in this clause appears to correspond to ‘rest’ in the preceding one. “Quietness.” How the very word rebukes the haste, excitement, and trepidation with which they had prepared for the siege of their city! The burden against the beasts of the South: Isaiah proclaims a burden against the pack animals of Judah, which will carry the riches of Judah down to Egypt, through the wilderness, in a foolish attempt to purchase protection against the Assyrians. "Woe to rebellious children," says the Lord, "to take counsel but not from Me, and to appoint a ruler â¦ vi., p. 126. Not all the will-worship which was ever contrived by human ingenuity can bring us nearer heaven. The Assyrian Era (With Other Prophecies), Isaiah 1-39 I.A. Quietness is the opposite of excitement; confidence is the opposite of mistrust. It was this that sustained such men as Columbus and Newton, Washington and Wellington, and a host of others, in carrying out enterprises, differing, indeed, in their objects, but all encompassed with difficulties that would have driven weaker men to despair at their outset. If under a feeling of the importance of the work we have to do, we set about doing it in any way of our own, we only invite disappointment, and peril the object we have in view. 1765. It brings the gathering in of ourselves from all the disturbing diffusion of ourselves through earthly trifles. “Returning.” Instead of going to Egypt for help, and impoverishing themselves by an alliance forbidden, senseless, and unprofitable, they might be assured of God’s forgiveness and favour by returning in brokeness of spirit to Him. Note the thought, that we come back to God by simple confidence, not by preparing ourselves, not by our expiation, but only by trusting in Him. https:https://www.studylight.org/commentaries/sbc/isaiah-30.html. Isaiah 30:15 - Finding Rest and Strength. Merry. That reason was, that God had indicated to them the path of truth and safety, but they chose not to follow it, and refused to put confidence in him. (W. H. Krause, M. Isaiah 30:15 Choose a Background KJV: For thus saith the Lord GOD, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall â¦ Preacher's Complete Homiletical Commentary. Finding the new version too difficult to understand? For thus saith the Lord God - The design of this verse is to give a reason for the destruction that should come upon them. This is the literal sense of the words; and if they can be accommodated to spiritual and eternal salvation, it may be done in this way: repentance may be meant by "returning", and faith by "rest"; or by "returning and rest" may be designed returning to rest, that is, to Christ, who is the only rest to weary souls: "quietness" may intend peace of conscience, arising from the blood and righteousness of Christ; and "confidence" faith, and an assurance of it, which make men strong Christians; though their strength does not barely lie in these graces, but in the object of them: now faith and repentance are blessings of the covenant of grace, gifts of God, and graces of the Spirit, which go together in the doctrine of salvation, and have a concern in it; though they are not meritorious procuring causes, nor conditions of it; yet in this way God brings his people to salvation, and they enter into, and are descriptive of, the character of such that are saved; there is so close a connection between these and salvation, that none are saved without them; and it may be observed, that this way of saving men through faith and repentance, and by going to Christ alone for rest, and by placing confidence in, and deriving all peace and comfort from him, is disagreeable to unregenerate men; which is a proof of the wretched depravity, and corruption, and perverseness of the will of man. In confidence - By putting simple trust in God. https:https://www.studylight.org/commentaries/mpc/isaiah-30.html. Commentary on Isaiah 30:27-33 (Read Isaiah 30:27-33) God curbs and restrains from doing mischief. xiii., p. 145; A. Maclaren, Contemporary Pulpit, vol. Church Pulpit Commentary. In returning and rest shall ye be saved - In turning back from your embassy to Egypt, and ceasing from warlike preparations. in returning and rest shall ye be saved; or "may be saved" (o); this is the right and the only way, namely, by "returning" from their evil ways, particularly their purpose of going to Egypt for help, and by returning to God by repentance and reformation, and to his worship and ordinances; and so the Targum. Yes, and wonderfully has the promise been fulfilled. https:https://www.studylight.org/commentaries/tsk/isaiah-30.html. No entry exists in Forerunner Commentary for Isaiah 30:15. 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